Monday, December 8, 2008

Chanuka: The Soul is the candle of G-d

B"H

Hey everyone,

Two Sunday nights from now (Dec. 21st), the 1st candle on the Chanukah Menorah will be lit.

If Chanukah could be expressed in 3 words, I think it would be: "Light overcoming darkness." The "Festival of Lights" commemorates the tiny Maccabee army's miraculous defeat of Antiochus IV and his Greek army in 2nd-century B.C.E. They had been desecrating our holy temple, abusing our people and suppressing any form of Jewish practice. 1 cruse of pure oil was somehow found, and miraculously lasted for 8 nights, shining its light to the now free Jews.

Our sages tell us, that the miracles of Chanukah should be greatly publicized. The miracles that G-d Performed for us then, must be remembered and felt today in our times. Chabad houses around the world are arranging their annual huge menorahs to be lit at your local mall or government building. Why? To remind us that "light" can and must shine through the apparent darkness we see. When terrorists brutally murder a young dedicated Jewish couple in India, we turn this cruelty into kindness, from darkness to light. (see here: http://www.chabad.org/special/campaigns/chabadindia/mitzvot_cdo/aid/773655/jewish/What-Can-I-Do.htm).
That's our job as Jews, as G-dly souls in this world, "The soul of man is the candle of G-d." Placed to be a light in this world to shine. We jews are lamplighters. So when we light the candles this yr. and enjoy the sweet doughnuts and latkas, let's remember that this candle's light we are lighting, can and must be extended through us into every corner of the world; beginning with the corner we are found in. One more mitzvah, one more helping hand, one more smile can overturn worlds. It only takes 1 candle to light up a dark room; one kind gesture to a lonely person who feels dark inside. Light up their world! A little light expels a lot of darkness. Imagine what a lot of light can do? As lamplighters, it's been our 4,000 year job. May we merit our overdue payment with the coming of Moshiach Now!

Thursday, December 4, 2008

An Eternal Lesson: Gabi & Rivkah of Mumbai

B"H

A beautiful video tribute on youtube for the slain Chabad couple of Mumbai, showing how they lived in India and their work before their passing. We can learn a lot from their selflessness.

http://www.youtube.com/watch?v=WeRAxIPKzuY&eurl=http://www.crownheights.info/


*[A short word on the Torah portion of the week in connection to the video]:

In this week's Torah portion, Yakov our forefather leaves his home & its holy surroundings, where he had lived all his life. He flees his evil brother Eisav, travelling to the equally evil Lavan, his uncle. "Yakov was a man of the tent...
a blemishless person." At home he had learned Torah all day long, living a completely holy life w/ his father Issac and mother Rivkah.
Yakov lives under Lavan for 20 yrs., working as a shepherd. He marries Leah and Rachel, and has 12 children, all righteous; the '12 tribes of Israel.' Yakov worked and worked. He worked honestly, yes, but he never had the chance to ever relax and learn G-d's word, to devote his energy solely to his Creator. YET where does the Torah say Yakov succeeded in his life? Where he fulfilled his life's mission? Under Lavan, away from his home and holy surroundings. On his way to Lavan, Yakov only had a vision of G-d inba dream. On his way back to his parents in Israel, G-d Appears to Yakov while he's awake. He reached a higher level through living with Lavan and dealing honestly in business with him, refining the world and raising good Jewish children, than through sitting in solitude in pure holiness. Specifically through his descent into the world; there did Yakov fulfill G-d's Will and intention for him in this world. There he raised such a special family. There he stayed true to his belief and morals amidst wordly matters. As the father of the Jewish children,
Yakov teaches us how we must live: In the world, but above it. Never wavering from his goals, focused on living an honest, true life as a chosen one of G-d.
This is how Gaby and Rivka Holtzberg lived. In a land of idol worship (India) and no kosher food or family/friends, far from their holy land (both born in Israel), they stayed dedicated to G-d and fellow Jews. Never complaining, always smiling (see video), these 2 special Jews lived life the way Yakov our father taught us, and empowered us.
Let's live in the world, yet uplift it-thorough 1 more kind deed, 1 more smile.
Let's do it for Rivkah and Gaby.

-Daniel

Tuesday, December 2, 2008

Aftermath of Mumbai Massacres

B"H

Dear Friends and Family,

As any other person in the world, let alone as a Jew and a "Chabad Chassid", I was watching with abated breath as the tragic events unfolded in Mumbai this past week. Our entire yeshivah here prayed especially for the well being of those trapped in the "Chabad House," following every update...
After the terrible news of those killed and injured throughout India, news broke of the tragic end in the Chabad house: 9 dead; amongst them Gavriel and Rivka Holtzberg, young emissaries who dedicated their entire lives to helping Jews who came to Mumbai. (Their 2 yr. old son Moshe was miraculously saved by his nanny Sandra, who bravely left her barricaded room when hearing his cries, and ran to his crib to save him.)

What now?

In 1956, Palestinian terrorists infiltrated the small Israeli settlement "Kfar Chabad" near Tel Aviv, opening fire and killing a Rabbi and 4 students.
The people of the newly born settlement, made up primarily of recent Russian immigrants, was devastated. Broken, they sent a letter describing the events to the Lubavitcher Rebbe in New York (who had guided the building of the settlement). When the telegram arrived in New York, the secretaries decided to hold the letter until after the Rebbe's farbrengen "Chassidic gathering," so as not to disturb his mood. Nevertheless, the Rebbe cried throughout the farbrengen, with the crowd confused as to what the reason may have been. But the secretaries realized that the Rebbe somehow already knew. After the farbrengen, they gently knocked on the Rebbe's door, and handed him the telegram. The Rebbe took it, and slumped into his chair. For 3 days, the Rebbe stayed in his room. Finally he emerged, giving his response to the telegram to his secretaries with just 3 words: "b'hemshech ha'binyan yenachameinu"-"through building will be your comfort."
Gathering in the town square in Kfar Chabad, the telegram from the Rebbe was read. The people were elated-now they knew what to do! After a meeting, the people decided to build a vocational school for disadvantaged youth. A year and 50,000 shekels later, the school was opened, with much success...
We have to build. The answer to this tragedy, the answer that Gavriel and Rivkah lived for, is an increase in kind deeds and Mitzvot; to build. To help others selflessly the way they did. Not to slouch around depressed thinking of how low humans can go, how low and dark this world is, but rather what we can do to light it up. and helping each other. Each person can choose his own Mitzvah in honor of the slain couple: www.chabad.org.
To build our Jewish lives further is a testament against these terrorists, and for this heroic couple, who left the comfort of their homes in Israel to help their fellow Jews strengthen their souls in India. Let's make them proud and happy. Let's build.
-Daniel

Saturday, November 8, 2008

Jumping from limitation, to Infinity

B"H

In this week's Torah portion, we first learn about our beloved 1st Jew, Avraham. Who was Avraham?
Avraham was the 1st person to recognize there was a G-d and to spread that awareness to others around him. He became world-renowned, and was even known as "ish ivri"- (which is where the name "Hebrew" comes from) which literally means "other side."
Avraham was on 1 side in his views, and the whole world on the other. Avraham imparted to every Hebrew descendant of his, every Jew, this power to stand as a minority with confidence, determination, and pride as a Jew. As a believer in the 1 true G-d and His Teachings, His Torah.

SO now, one would think that the 1st time Avraham is mentioned in the Torah, we would find him teaching wayfarers about G-d. Or maybe about
the time when King Nimrod threw Avraham in a furnace for disclaiming the worship of idols, though leaving unscathed. Maybe at least in this week's portion we
could hear a preface about Avraham's greatness, his righteousness, his beautiful, pure belief and commitment to G-d. But no, nothing of the sort.
The 1st sentence in this week's portion is: "And G-d Said to Avraham: Go from your land, from your birth-place, from the house of your father, to the land which
I will show you."

Excuse me?!

WHEN the Torah 1st mentions Noah in last week's portion, it describes him as "a Righteous man in his Generation" & "Noah had found favor in the eyes of G-d",
and that's why he was saved from the flood. And we see this by every Jewish figure and hero throughout scripture. So what happened with our father who started off the whole ballgame of Judaism??

The answer to this question is a deep one, and perhaps one of the most fundamental tenets of Judaism:
For all of Avraham's amazing actions and feats (that occurred before he's introduced in this week's parsha); spreading his belief in G-d to others, even being thrown into a fire for this belief(!), all of these amazing actions were his and not G-d's.
G-d is Infinite; we are finite beings. The gap between us is just that; infinite. But there is 1 way to bridge that gap, and connect our limited selves to G-d's Infinite Being. And that is through a Command from the Infinite one. This command, when listened to, connects us much more than any thing we could think of. In our days this command is known as a "mitzva," to Avraham it came in the form of "Go from your land...to the land which I will show you." G-d was telling Avraham: "Leave yourself, as amazing and holy as you are now, and go to a level you never dreamed of reaching. Nullify youself to my Will completely and go to the Land of Israel that you don't know". By listening to G-d, Avraham, and today any Jew, leaves his limited existence and connects to G-d's Infinite existence. That's the only true and logical way to bridge the infinite gap. A person could go to India and meditate for 20 hrs. a day for 70 yrs. about G-d. Yet it will always be in that person's limited existence. Doing 1 physical mitzvah; lighting Shabbos candles, eating kosher foods, putting on physical cow's hide in the morning (Tefillin), visiting a lonely or sad person, that's infinite. Because the Infinite One Said He Wants that.
"Go from your land, from your birthplace"-leave your existence, what your comfortable with, your birthplace, and I'll take you much higher than you ever dreamed.

Let's do it! One commandment at a time.
Have a great week-

-Daniel

Sunday, October 19, 2008

The Infinite Celebration

B"H


We are now sitting in the middle of the high-holiday of "Sukkot." Having already experienced the long prayer sessions and fasting of Rosh Hashana and Yom Kippur, our close connection to G-d comes out into the open and is expressed during Sukkot in a way of joy. At the end of Sukkot, we celebrate one more special day (outside of Israel=2 days) known as "Shemini Atzeret/Simchat Torah"-the joy/celebration of the Torah. Our sages say that dancing with the Torah in shul on Simchat Torah is equal in greatness and holiness to fasting on Yom Kippur. "Joy breaks all boundaries" our sages tell us, and if you don't feel happy...then dance! Because by dancing and "pretending" to be joyful, one is led to a true joy. G-d Wants us, as Jews, to be joyful: "Serve G-d in joy"-Psalm 100, and this week of Sukkot, known as the happiest of festivals, is a good time to start!

But what about "Simchat Torah"? What's so special about this day over the 7 days of Sukkot and even Yom Kippur, that we celebrate to such an extreme? I mean, it's easily understood why we should be joyful; we're celebrating our Torah, in which G-d has given us DIvine Laws of justice and righteousness and a true guide to life. A book that, by shaping our lives to it, brings us to true happiness.
But why now? why the day after Sukkot specifically?
The Torah says: "On the eighth day you will have a holy convocation...it is an atzeret." Our Rabbis of old explained why this day had to come immediately after Sukkot ended; G-d is Saying: "I have detained you with Me, like a king who invited his children to a feast for a certain number of days, and when the time arrived to take leave, he said, 'My children, please remain with me for yet another day' your separation is difficult for me." G-d can't bear to see us go. (The Lubavitcher Rebbe adds: If one looks closer at the words, it says "your separation", b/c only in our eyes does it appear that we have been separated from G-d after the holidays end. But it doesn't say "Our Separation," for G-d Never leaves His children)**
SO this Tuesday night, let's go to a Chabad House or wherever we are, and let's celebrate G-d's Torah that He Gave to His Beloved Children. And let's also remember that even when the holidays have ended, that the whole pt. was to bring the joy and message of Sukkot, to our entire year, to our day to day life. That G-d is always with us. Chag Sameach!

-Daniel

{To find your local Chabad House and it's schedule for the festivities, check: http://www.chabad.org/centers/default_cdo/jewish/Centers.htm

--

**A 2nd interpretation by the Rebbe: "your separation"=G-d Is Pained when one Jew separates from another.

Wednesday, October 8, 2008

"Where Are You?" - Y. Kippur Meditation

B"H

In the yr. 1800, the founder of Chabad Chassidism, Rabbi Shneur Zalman
of Liadi (ca.1745-1812), was arrested on false charges of treason in
Russia,
and spent nearly a yr. in a St. Petersburg prison. During this stay,
many ministers & high ranking officials (knowing the holy Rebbe's
stature & great knowledge)
spent much time asking Q's to the 'Alter Rebbe.' There was one
minister who happened to have a thorough knowledge of the Torah, even
though he wasn't Jewish. One night he approached the Alter Rebbe in
his cell, and asked: "It says in Genesis, that after Adam sinned
through eating the forbidden fruit, he hid. G-d then Called to him
'Ayeka?'-'Where are you?' Why did G-d Ask such a question when He is
Everywhere and Knows all!? And don't tell me Rashi's explanation, that
G-d only Wanted to Open up a conversation with Adam with these words;
I know that explanation already."
The Alter Rebbe looked him in the eyes and said: "Do you believe that
the Torah is eternal and is relevant to each person at all times?" The
minister answered "yes." Continued the Rebbe: "Then what G-d is
Telling Adam, is really being told to each and every one of us, at all
times. 'Where are you?'
Each person is allotted a certain amount of years, days, and hours in
this world in order to do what Hashem wants of us. Are we fulfilling
our mission?" The Rebbe gazed at the minister and continued: "You have
lived such and such amount of years," (the Rebbe said exactly the age
of the minister), "what have you done in your lifetime? Have you done
good deeds to others? Have you been fulfilling your mission?" The
minister thanked the Rebbe for the explanation, and left deeply
impressed by his encounter.

As we reach Yom Kippur, this call to each and every one of us "Ayeka?
Where are you?" should be contemplated. Have I been fulfilling, or
trying to fulfill, my role in this world? the purpose of my unique
Jewish soul here? Many have the custom of taking on a new resolution
for themselves on Yom Kippur. Maybe lighting candles Fri. afternoon if
your a girl, or putting Tefillin as a boy. Maybe saying Shema before I
sleep and when I awake. Maybe giving 10% of my earnings to charity as
our sages teach. Any 'Mitzva' that will sensitize myself to my soul's
mission. Good luck to all of you! May you be inscribed and sealed for
a sweet year, in all physical and spiritual matters, together as 1.

-Daniel

Monday, September 8, 2008

As Accessible as Air

B"H

"In our town of Lubavitch, When the month of Elul came, one could feel it in the air."-Rebbe Yosef Yitzchak of Lubavitch

Here's a short story to help understand this quote:

During the times of the Alter Rebbe (1745-1812) there lived a famous chosid by the name of Shmuel Munkis. Now as the
high holidays of Rosh Hashana, Yom Kippur, and Sukkot approaching, Reb Shmuel knew he had to travel to be by his beloved Rebbe
for these special days. But there was only 1 problem: Reb Shmuel had no money. A poor Russian in the winter time who wanted to travel had only one
way of going, and that was by foot- in the snow. So Reb Shmuel, undeterred, set off for the town of Liadi to be by his Rebbe. As he trudged along freezing
by the side of the road, a wagon pulled up suddenly beside him. A fellow Jew called out to Reb Shmuel, asking him his destination. "Liadi? that's is in our direction. Hop on!" Unfortunately for Reb Shmuel, there was only room for him in the back, wedged among barrels of vodka.
Still freezing, Reb Shmuel asked his driver if he would be able to take a small drink from a barrel. Ah! Finally Reb Shmuel felt warmed up a bit. After arriving finally in Lubavitch, Reb Shmuel had a 'farbrengen' with his fellow Chassidim and told them like this: "One can be surrounded by warm things. But if he doesn't take it into himself in an internal way, he can remain cold."

We are now standing on the 23rd day of the Hebrew month of Elul, 1 week before Rosh Hashana, the Jewish New Year. The Lubavitcher Rebbe explains that
the use of the word 'air' in the above quote is significant, and directly connected to our upcoming High Holidays. Chassidic Thought explains an amazing fact of life: whatever is more essential to our lives as humans, is also more accessible to us! Take water as opposed to food for instance: a person can live longer w/out food than he can w/out water; therefore water is more accessible and bountiful in this world. Clothing is less needed on an hourly or daily basis, and therefore less common and harder to come by. A house is even harder to get. The most accessible and bountiful commodity, and also most important for us though in this world, is air. One cannot go a minute without it. Thank G-d, it's not hard to find! :)

But there's one small catch: one has to actually breathe. W/out this simple, easy action, there's nothing to talk about.
At this holy junction in our yr., Chassidic thought teaches us that G-d is very 'Close' to us, and very easily accessible. Hashem is actually close yr. round, but the obstacles spiritually blocking sometimes are gone at this time. With our long prayer sessions, blowing of the shofar, living in a Sukkah, and all the other spiritual activities we do in Jewish tradition at this time of the yr., connecting to G-d seems so easy. G-d Literally sets us up for success. But like the story with Reb Shmuel Munkis and the barrels of vodka, there's one small thing we have to do on our part: Drink. Take it in internally. If not, all of these wonderful practices and prayers can just encompass us and leave as soon as the holidays pass. Closeness to G-d is a fact in every Jew's life: "the soul of a Jew is literally a part of G-d."-Tanya, beg. of Ch. 2. But one has to reveal this fact and internalize it always. The time we are in now, and the upcoming holidays, say our sages, help us to reveal this fact. We must only internalize this within us. To make it a true part of our lives, to identify with it. This closeness and connection to our G-d at this time of yr. surrounds us, like air. All we have to do, is 'breathe' it in.
K'sivah V'chasimoh Tovah, L'shanoh Tovah U'mesuka! ('May you be inscribed and sealed, for a good and sweet year!')
-Daniel


Monday, September 1, 2008

The King is in the Field

Hey everyone, just wanted to share a quick thought for this upcoming Hebrew month of "ELUL"-
Today is "alef Elul"-the 1st day of the last month of the Hebrew calendar. Elul is usually known merely as the month
before the month of "Tishrei"-the month packed with all of our famous Jewish Holidays: Rosh Hashana, Yom Kippur, and Sukkot.
So Elul could tend to be overlooked :( or used just as a month of preparation for the holidays..........
But wait just a minute! chassidus teaches in way of a parable, that the month of Elul is likened to a king who, on his way to the big city and his palace, makes a stop in the fields. Any simple person of any stature can come and greet their beloved king- What an amazing opportunity!
Unfortunately, the king soon leaves to hius palace, and is found only in his innermost chambers, and only with special permission. This is Rosh Hashanah and Yom Kippur. In Elul G-d (the 'King') Makes Himself more accessible so to speak, for us to connect to Him. This month starting today is a very special and unique time, to pray to G-d and to think a bit about this past yr. Where we've done well, where we've failed, and how we can improve to become a better person, friend, spouse, and Jew. This month the King is in the Field and we have to take advantage-seize the opportunity and spend more time on what matters deepest. To strengthen our connection to G-d and develop who we are as people. Elul in Hebrew stands for: 'Ani L'dodi V'dodi Li'-"I am to my Beloved, and my Beloved is to me." Let's do a few more mitzvot, like wrapping Tefillin for men, and lighting candles for women on fri. (contact me for any help on this:), and while doing so let's stop to think a bit about G-d, family, and life. 3 things the Rabbis tell us to increase int his month are: 1) Prayer. 2) Charity. 3) Learning Torah.
Wishing you all success in everything, and a great Elul!
-Daniel

Sunday, August 3, 2008

From Love 2 Redemption

B"H
I Hope all is well; I'm "camp counseling" in Running Springs, CA for
a month which is hard but very rewarding. CGIUPhigh.com for pictures :)
We are now amidst the 9 days of mourning for the destruction of the Temple in Jerusalem which existed about 2,000 yrs. ago. In the yr. 70 c.e. the 2nd and last temple was destroyed by the Romans, and we Jews entered "galut"-exile across thew world. For what reason was the holy temple destroyed? The "Beit Hamikdash" in which G-d Dwelled?
Our Rabbis explain, that Hashem destroyed the temple b/c of "sinat chinam"-baseless hatred, of 1 Jew to another. This shows us how truly important "ahavat yisroel"-to love your fellow Jew as yourself, really is.
Long ago, there were 2 brothers who lived on opposite sides of a large hill. One brother was poor, and lived alone. His brother on the other side was well off financially, and married with children. One night, an idea occurred to the richer brother. Since his brother on the other side of the hill was poor and lonely, perhaps an extra bundle of wheat would cheer him up? So that night he crossed the hill and dropped off a big bundle of wheat in his brother's pile. Happy and content, he returned home to sleep. An hour later, the poor brother awoke with a great idea: my brother has so many responsibilities and worries to deal with his large family, perhaps an extra bundle of wheat would ease his stress? So he got up and crossed the hill, happily dropping off a big bundle into his brother's pile. The next morning when both brothers awoke, they were surprised to find their own piles of wheat to be the same size as before!
This back and forth repeated itself night after night. One night, both brothers set out at the same hour, and bumped into each other at the top of the hill, bundles of wheat in hand. Immediately each brother realized what had been going on, and the love each other had for each other. The brothers embraced and cried over the love each had for his brother. This hill where these to brothers met, is the temple mount in which the Beit Hamikdash was built, and where the 3rd and final Temple will be built any day now when Moshiach comes. The dwelling for G-d's Presence is founded on love of a Jew to his fellow. And through this love of one another, and kind deeds to each other, we will merit Moshiach's coming very soon and the rebuilding of the temple over the western wall. May it be today!
By us adding 1 more deed in kindness, helping a new student find his or her way, making a meal for a family, inviting new guests for shabbat-whatever it may be, may we all increase and grow in our love and kindness for another. Moshiach Now!
Have a great week!
-Daniel

Friday, June 27, 2008

Is the Mona Lisa THAT Great? Us vs. Angels

B"H

Dear friends,
I hope all is going well for you, and that a fun and inspiring summer
awaits you...

Let me ask you a question: How come a painting is worth so much more
than a picture. I mean, in terms of Accuracy, a picture is much
better! If I want to see what the pacific ocean looks like as the sun
sets, snap a photo for me; the closest a painting can get is a very
impressive attempt at portraying the true scene, but it's not the real
thing. It's not the truth. It's not perfect. A photo is. So how come
the painting will go for 10,000$ and the photo for 25cents!?

1st of all: the appreciation for a painting stems from the fact that
it ISN'T perfectly exact, but rather, intense effort was put in to
attempt to create reality. Also, primarily, each painting is UNIQUE to
it's artist, expressing his or her's distinct mind, talent & effort.

With this we can understand a more meaningful question: why would the Almighty G-d Value our actions, thoughts, and speech, compared to the perfect service of the angels? Our limited selves are definitely not blemishless, and far from the true way we should be. To be perfect isn't easy, but where we fail, the angels succeed. And yet G-d Gave US the Torah and Desires our efforts in serving him!?

But the point is, that every Jew's life is a painting. It may not be
perfect, it may not be completely true, but its yours - your own unique
expression of your soul, of your contribution to G-d and His world. It
may take lots of effort, and it won't be exact, but that's what
separates us and angels. Angels are the photos. While being "perfect",
they are also stagnant without progression to a higher level. We have
the ability to refine and uplift ourselves, as high as we decide to
put effort into.

Each of us has to make sure that our painting isn't so smudged and
that we give it our best shot-in learning Torah and doing Mitzvot, in
Prayer and kindness to others. Hey, when it's all said and done, do
you want your painting at the 99c store, or the Louvre??

Shabbat Shalom Y'all

-daniel

P.S. I'm back in Diego for about 3 weeks if anyone wants to meet up.

Sunday, June 22, 2008

Do Women Have Something to Hide?

B"H
Hey Everyone, I'm a counselor in Running Springs, CA for a month, so I took a nice article from Aron Moss (who is very good, check him out for other articles). Enjoy! Have a great week!
-daniel
By Aron Moss

Question:

Why does Judaism tell women to keep their bodies covered? Is there something shameful or evil about a woman's body? If men can't control their urges, then it's their problem, not women's. Why should a woman have to hide herself just so others shouldn't be tempted?

Answer:

You are assuming that the only reason for modest dress is to avoid temptation. While this may be the case in other religions, for Judaism this is not true. The Jewish way of modest dress is not merely about how other people view women, but more about how women view themselves.

Covering something doesn't always mean being ashamed of it. Have you ever noticed how we treat a Torah scroll? We never leave it lying around open. It is hidden behind many layers. The Torah is kept inside a synagogue, in the Ark, behind a curtain, wrapped in a mantle, held tightly closed with a belt. It is only ever taken out when it is to be used for its holy purpose, to be read during the prayer service. For those special times we carefully draw the curtain, open the doors of the ark, bring out the Torah, uncover it and unwrap it. As soon as we have finished we immediately wrap it up again and put it away.

Why do we do all this? Why do we go to such trouble to conceal the Torah? Are we ashamed of it? Is there something to hide? Is there something ugly about the Torah?

Of course not. The opposite is true.

Because the Torah is our holiest object, because it is so sacred and special and precious, we never leave it exposed unnecessarily. We keep it under wraps because we don't want to treat it lightly, we don't want to become too casual with it. Were the Torah to be always open and visible, it may become too familiar, and its sanctity minimized. By keeping it away from sight and only bringing it out for the appropriate times, we maintain our reverence and respect for the Torah.

The same is with our bodies. The body is the holy creation of G‑d. It is the sacred house of the soul. The way we maintain our respect for the body is by keeping it covered. Not because it is shameful, but because it is so beautiful and precious.

This is true for men's bodies too, and laws of modest dress apply to them as well. But it is even more so for women. The feminine body has a beauty and a power that far surpasses the masculine. The Kabbalists teach that a woman's body has a deeper beauty because her soul comes from a higher place. For this reason her body must be kept discreetly covered.

In a world where the woman's body has been reduced to a cheap advertising gimmick, we need no proof for the truth of this wisdom. Where all is exposed, nothing is sacred. But that which is truly precious to us, we keep under wraps.

{--for more on the subject of women and Judaism, see: http://www.chabad.org/theJewishWoman/article_cdo/aid/323429/jewish/Inner-Outer-Beauty.htm

Sunday, June 8, 2008

Why Can't I Sleep!? Shavuot

B"H

In the yr. 2,448 (we are now in 5768), on the 5th day of the Hebrew
month of 'Sivan', the Jewish People were understandably excited and
anxious: Tomorrow would be the Giving of the Torah! Never before, and
never again, would G-d Reveal Himself to an entire People, giving them
the most precious gift imaginable: His very Own Book-The Torah. Only
49 days earlier had the Jewish People left Egypt, the lowest of all
dumps.
Now we stood poised at Mount Sinai, ready to accept G-d's Essence
transmitted to us in readable form. SO what did the Jewish People do
in order to prepare for this momentous occasion: they slept! The
'Midrash' relates, that not only did they sleep, they slept in! G-d
Himself had to Wake them up! And this is why we Jews today have the
custom of staying up the entire night of the holiday of 'Shavuot,'
learning Torah, in order to rectify this mistake of the Jewish People.
Excuse me!?!

This night, before the Giving of the Torah, how could our ancestors
have slept?? We know how they awaited this day with such anticipation?
Chassidic Teachings explain, that their sleep wasn't without reason,
but had a deep spiritual significance. When a person goes to sleep,
the soul ascends upward to a higher spiritual level, sometimes
accessing profound teachings of the Torah. The Jews felt that, after
doing all in their power to prepare themselves well for this momentous
event, the only thing left to do to prepare was to allow their souls
the night before to ascend heavenward.
Sounds good right?
But G-d Wasn't Pleased. Why Not?
To understand their mistake, we have to understand Why G-d Gave us His
Torah with all its commandments to begin with. The whole purpose was
in order to make the Physical- Spiritual. To Combine and Unite the 2.
When one takes parchment from animal hide, inscribes words of Torah on
it, and hangs it on the doorpost, its been transformed and G-d's Will
has been Realized! The mitzvah of Mezuzah has been accomplished, and
one more small corner of our PHYSICAL world has been Refined and
Elevated, making more of a Dwelling Place here for G-d in His world.
The physical was just made holy, G-dly.

So the Jewish People had very good intentions. During sleep, our souls
enjoy great spirituality. But the point isn't to depart from the
physical, but rather to Transform it. In life, we must realize that to
reach a higher level, we mustn't remove ourselves from the physical
world, but rather engage it and uplift it. (1 difference between
Eastern Religions and Judaism)
Instead of meditating and reaching the highest spiritual levels, run
outside in the heat and help another! Visit an elderly couple, give
charity, put on Tefillin. Plant and sow G-d's Garden with a mitzvah,
and this is the greatest level one can ever dream of reaching.
This Shavuot, we stay up all night to remember this mission we have,
to make what seems to Hide G-d, reveal Him.

Happy Shavuot!
Chag Sameach!

-Daniel
Crown Heights, NY

Thursday, May 29, 2008

"I'm Hungry!"

B"H


It was the custom of Rabbi Zusha of Anipoli, to recite his morning
prayers at length. After he concluded, he would retire to his room
next to the shul. Once there, he would open the window and, lifting
his eyes to the heavens, call out, "Master of the World, Zusha (he
always referred to himself in the third person) is very hungry and
desires to eat something!"
Every morning, his attendant would wait until he heard R' Zusha's
appeal, then he would bring in R' Zusha's morning meal of cake with a
little schnapps.
One morning the attendant thought to himself, "Why doesn't R' Zusha
ask me directly for his meal. In fact, who does he think he is fooling
by calling out to G-d like that. He knows full well that I bring him
his food everyday." So on the spot he decided that the next morning he
would not bring R' Zusha's meal when he called out. He would just wait
to see what would happen and where
R' Zusha's would look for his meal.
The next morning, R' Zusha awoke as usual, well before the light of
day. As he did every morning, he first went to the town mikveh to
immerse himself in preparation for the day's holy work. The night had
been a rainy one in Anipoli, and the streets of the town had already
turned to rivers of mud. In order to get from one side of the street
to another, one had to cross on narrow planks that were laid across
the flowing mud. As R' Zusha was crossing in the direction of the
mikveh, a man whom he didn't recognize, a guest in town, was coming
towards R' Zusha from the other side. When he saw R' Zusha, gaunt,
almost emaciated, dressed in rags without a tooth in his mouth, the
stranger yelled out, "Tramp!", and with a hearty laugh jumped up and
down on the plank causing R' Zusha to tumble into the mud.
R' Zusha didn't say a word. He calmly picked himself out of the mud
and continued on his way to the mikveh, while the stranger sauntered
off into the distance, chuckling merrily the whole way as he
re-enacted his clever maneuver over and over in his mind. When he
arrived back at the inn where he was staying, he couldn't help but
brag to the innkeeper about his amusing prank. The innkeeper didn't
laugh so quickly. He asked the guest to describe the tramp whom he had
catapulted into the mud. Upon hearing, he clapped his hands to his
head and cried out in anguish, " Oy ! Oy vavoy! Do you know what you
did? That was not just some itinerant, that was the Rebbe Reb Zusha!"
Now it was the turn of the guest to cry out "Oy vavoy," for R' Zusha
was known to all as a holy tzadik. Trembling, the guest struck his
breast, "Oy vey, Oy Vey! What am I going to do now? What am I going to
do!"
"Don't worry," exclaimed the innkeeper, regaining his composure.
"Listen to me. I know what you should do. R' Zusha spends many hours
every morning in prayer. When he is finished he goes into his private
room next to the shul. There he opens the window, and anybody can see
how he thrusts his head out, and calls toward the heavens, 'Master of
the World, Zusha is very hungry and desires to eat something!' So,
I'll prepare some cakes and some schnapps for you to take to him. When
you hear him call out to the Creator, you go in immediately with this
gift, and offer it to him and beg his forgiveness. I'm certain that he
will forgive you whole-heartedly."
That morning, like every morning, after the prayers, R' Zusha went
into his room, opened the window and called out, "Master of the World,
Zusha is very hungry and desires to eat something!" The attendant,
upon hearing R' Zusha, held his ground and clasped his folded arms
together even tighter, waiting to see what the outcome would be. "Let
Master of the World bring him his cake this morning", he huffed to
himself.
Suddenly the door to the shul opened and a man, holding a large plate
of cakes and a bottle of schnapps came in and made his way to the room
of R' Zusha. He went straight in, put the cakes on the table, and then
fell to the floor in grief, begging the tzadik for his forgiveness
(which he was certainly granted).
Then the attendant came to understand that it really was the Master of
the World who brought R' Zusha his breakfast every morning.


-(Taken from www.AscentofSafed.com)

Whether it's a stranger who helps us, or a boss who hands us our
paycheck, a Jew has to know that Everything we get comes from Hashem.
"But I bought my apple from Ralphs today, not G-d!?" First of all, for
that apple to reach you, a heck of a lot of things had to happen. A
seed had to be taken from a tree and planted. Rain had to fall or
other means of water found, to water the ground. The tree had to be
nurtured, with the right weather conditions in order that the growing
tree not be destroyed, etc. etc. Finally, you had to have the money,
and live in such a place where food is readily available in an
organized way (see Africa) to eat it. But the hardest part is
realizing that EVEN when all of our needs are met in seemingly natural
ways, all is truly coming from Hashem. Your boss handed you a check,
but it was G-d's Decision ultimately that you should receive it. (It
doesn't mean you can slap your boss and still expect a fat check :)
because you have to make a natural vessel for G-d's Blessings. (Open
miracles all day would ruin the challenge ;)
Let's realize G-d's Kindness in our health, loved ones, and all the
blessings we have.
Shabbat Shalom
-Daniel

Friday, May 16, 2008

Flying High

B"H

Imagine the scene. Cars are filling the New York city highway in the
mid-afternoon traffic, bumper to bumper. Every 30 sec.'s or so, the
car ahead moves a yard, and then halts suddenly. Frustration abounds.
Suddenly, to the shock of all, a plane, flying at rocket speed, shoots
high into the sky above them, lost into the horizon. All of a sudden,
another plane is seen flying above them! But this plane begins to
totter as it flies, losing speed slowly, drifting up and down. The
reason for this failing lies in the plane's lack of a left wing. Oddly
enough, from the drivers' viewpoint, it looks as if the drifting
plane desires to join the cars on the highway!....

Don't worry, don't worry. This event never really happened. And if it
did, I probably would've heard of it here in NYC. This scene, rather,
is an analogy of something all to real, the situation of our People
today in this world. The nations of the world, the rest of society,
are the cars going on their usual routines in this world-making ends
meat and making it through life one step at a time. Then there are the
Jewish People.
At our head is a soaring plane, our leader who sets out the path for
the way in which we and the world are meant to live, seeing much
higher than our limited eyes can see. This was the Lubavitcher Rebbe,
who for over 40 yrs. taught us to look deeper than what our physical
eyes perceive, higher than our physical desires and want for immediate
gratification, further than our personal lives and wants. To utilize
our REAL selves more, our G-dly souls, to improve ourselves and help
others, tilling the "garden" of G-d, this physical world we live in.
For almost 2,000 yrs. though, we have been in 'galus'-exile, missing a
wing. We are the plane which totters up and down, struggling to stay
above. Working to do what's right, being a 'light unto the nations.'
Thrown around the world from land to land, under every type of culture
and attraction possible, yet all the while keeping our moral standards
strong, our dear Torah Commandments close at heart, untouched by our
conditions. But exile is exile, California is California, and it's
hard to fly without a 'wing,' living in exile without a revelation of
G-dliness. So we begin to fall a bit, trying to be like the rest of
the cars on the highway going along. But if we would only realize that
we aren't cars, but planes! If we would put on our missing wing,
utilize our divine souls, our deeper selves, than we would shoot high
above the cars, through the sky, and all the drivers with mouths open
would marvel at the grace of the plane, realizing that they could go
higher as well.
The Rebbe showed us the example. We the Jewish People were put into
this world to fly; to live higher, deeper lives, guided by G-d and His
Torah. We can, through wrapping Tefillin or lighting Shabbat candles,
giving charity or helping a fellow in need, help our people fly and
set an example to the world. To be the plane we are meant to be. To
soar above.
Let's do it!
Thanks for flying Jewish United,

Shabbat Shalom

-Daniel

Tuesday, April 29, 2008

Beauty: Is it true?

B"H

"Charm is false and beauty is vanity." (Proverbs)

Human history is littered with examples of ideas that were thought beautiful in their time, and continued to have a following long after their inherent ugliness—and evil—was revealed.

Why? Because we begin from our senses, from what catches the eye or the heart—so we are prone to latch on to dazzling but misleading premises, and to remain married to them long after they have ceased to hold any promise.

The solution? We need to work from the inside out, probing essences rather than sensations, seeking order, and from that process, a glorious aesthetic emerges.

Truth—when it is uncovered—is beautiful, but beauty is not truth.

-Chana Silberstein (http://www.chabad.org/asktherabbi/challenge_cdo/aid/470887/jewish/Answer-1.htm)

I've just been wondering a lot lately, whether beauty means anything. I mean, why did God Create beautiful people. And why are we attracted to external, physical beauty? If we're taught that the inside, the soul of everyone and everything is what it's all about, why the external beauty?

I haven't come to a complete answer yet, but from these words here I think the idea is that what's truly beautiful is the inside; who one really is, his/her soul and personality. If it is kind and compassionate, if it is "true" in its goodness, than it is really BEAUTIFUL.

AN external beauty though, is not true. It's not insignificant; it is a creation of G-d. But if the INSIDE doesn't match the outside, than this "beauty" isn't true, and we should try not to get stuck on our 1st glances. We must train our animalistic sides, not to just look once and judge on looks, but to appreciate the deeper side, the true side. Sorry models. sorry Brittany Spears, sorry MTV-

-Daniel

Friday, April 18, 2008

Leaving our Personal Egypt

B"H

Egypt. Man... That place really sucked.
Egypt, as many of you know, is called in Hebrew "Mitzrayim." Funny
enough, there is another word in Hebrew
with the exact same spelling: "Maytzarim", meaning limitations or constraints.

When the Jewish People left Mitrayim, they left it not only
physically, but spiritually. They left the limited outllook on life
they had in Egypt, and embraced an entirely new appreciation for G-d
and free life afterword.
Every Jewish Holiday is a time frame, whether a day or 8 days, in
which a certain spiritual energy from what occurred in that time is
present now.
Passover is that time of the yr. in which we have a special ability to
leave our own personal limitations, our Mitzrayim. For some of us its
jealousy or greed; there's laziness or depression, anger, addiction,
arrogance, ego. There's the feeling of having to always please others.
So how do we break through these "limitations" that seem to be so a
part of us?

First of all, we have to Identify that we have a problem to begin
with. Now, a very essential way of breaking out of our limitations is
by using our MINDS, and not our hearts. I see a rich person driving a
Ferrari and FEEL jealous? THINK about the life of this person you
don't end up seeing-perhaps his life isn't so great once he parks his
car at home. I feel angry and impatient b/c someone's driving slowly
in front of me? I THINK "if this were the last day of my life, how
important would this be." Or I THINK about 'how everything's Divine
Providence, controlled by G-d, even this. I'll end up at my
destination when I'm meant to.' Or the one I like most; to think: 'By
practicing my being patient NOW Even when I don't feel like it, I
improve my ability to be patient with those I love later on. I also
become a more truly patient person through this practice.'
In every situation, each of us has the ability to overcome our natural
impulses. We also have the obligation to. Our Rabbis tell us that "in
every generation, and every day, A Jew must recall the leaving of
Egypt." In various situations throughout our day, we have the ability
to win. To think, feel, and act what's right. To show that we have
some control over ourselves. We're not just like animals who are
limited to their natures and impulses. We are human beings, and Jews,
who have a G-dly Soul and a mind which can check that impulse and
feeling. What's deeper, is that most likely- our feeling is Wrong, and
our thought out conclusion is really right. Chassidus explains that
our soul resides primarily in our brain. Almost everything, that we feel
right away is "for sure true" ["that she hates me" or "he's full of
himself" or "everyone's out to get me today"] -is false. When we use our minds and truly exert ourselves to think from someone ELSE's
perspective, to put ourselves in their shoes-why he might be acting
this way, or why I'm really feeling this way about it, we can realize
the truth.
By learning more Torah and about character improvement, and by trying
to act right and not just how we want to act, we can fulfill our
missions here on earth.

Even though we're supposed to break out of our limitations every day
of the yr., we have the special ability to do so at this time of yr.
(Passover begins this Sat. Night and continues for 8 days). This
Passover, let's make the firm decision to change ourselves, to break
through our personal limitations, our personal Mitzrayims.
Good luck and Happy Passover!

-Daniel
P.S. if anybody needs a place for the seders, contact me or visit
Chabad.org for the location of the seder near you.

Tuesday, April 1, 2008

Redemption's on its Way

B"H

We pray 3 times a day for it, our ancestors longed for it all their
lives, and its a basic tenet of our religion: The coming of Moshiach
and the Jewish People's Redemption from exile.

Since the destruction of the 2nd Temple in Jerusalem about 1,800 yrs.
ago, the Jewish people have been in 'galus'-exile. Dispersed among the
nations of the world, under trials and tribulations, practicing our
religion in danger, Jews have experienced exile harshly. But even in
good times, physically and spiritually successful and free, Jewish
People are still considered in Exile. Until our righteous Redeemer,
descendant of King David, comes and returns us to Israel with the
rebuilding of the 3rd and final Temple, ushering in world peace and
true happiness-we are still in exile.

During the long years of exile, the Jewish People have radiated the
light of Torah and Mitzvos amid all conditions and situations. Our
final challenge is to confront today's unprecedented moral confusion
and spiritual oblivion. We Jews are sent to be a 'light among nations'
in this world-to radiate goodness and truth to those around us and of
course in ourselves.
In the Talmud (written about 1,500 yrs. ago) it is written: "With the
advent of the footsteps of Moshiach, insolence will increase and
prices will soar...the government will turn to heresy and no one will
rebuke them; the wisdom of scholars will degenerate, those who fear
sin will be despised, and the truth will be lacking; youths will put
old men to shame, elders will rise in deference to the young, a son
will revile his father, a daughter against her mother..."

But when Moshiach comes, he will bring only goodness and joy,
perfecting both individual & community.
Today, truth is unrevealed, evil overpowers good, and relationships
are confused.
Our world is abnormal. But once Divine truth is revealed, the world
will be transformed to an ideal state.
Imagine people who live in darkness. Having developed all kinds of
ways to cope with their predicament-canes, ropes, sound signals-they
can't imagine managing without such things. Yet the minute a window is
opened for them, their life changes completely. We are those people.
It's hard to imagine, but WHen Moshiach comes, we will truly desire
Torah and Mitzvos like we huger for food today. There will be no wars,
hatred, or jealousy; there will be no need to fight evil, for goodness
shall reign.

But how long do we have to wait for Moshiach to come already? Another
1,800 yrs.?? 1st of all, the Lubavitcher Rebbe, leader of our
generation, declared repeatedly that Redemption was coming at any
moment. The Rebbe, on countless occasions, told us that we are now the
last generation of exile and the 1st generation of redemption. Our
redemption is imminent, the Rebbe told us, we just have to increase in
Torah and Mitzvos, like Tefillin for boys or lighting shabbos candles
for girls, to increase in goodness and kindness to others, and
anticipate Moshiach's imminent coming!

But how else can we see how close it is?
A great Rabbi (Kli Yakar on Parsh. Shemos) writes: "every day, close
to dawn, darkness is at its deepest...in winter, close to sunrise the
cold becomes stronger and is eventually conquered by the
sun...likewise Pharoah was more wicked to the Jews right before the
Redemption." These tough moments we have seen clearly in recent times.
Exile is like pregnancy: the fetus slowly grows and matures, until it
nears birth. Suddenly its mother experiences sudden birth pains, until
finally the child is born to intense joy and gladness around him.
Through the good deeds of us and our forefathers before us, the
maturity of redemption is fully ripe. Even the sudden birth pains have
surely been experienced by the Jewish people (I don't need to point
these pains out unfortunately), and now the birth of redemption will
occur at any moment to intense joy and gladness!
The toughest and darkest times are during these last years and
moments, we only have to light it up with faith and positive action.
Anything truly good we can imagine, true life and joy, is on its way.
let's just increase in good and prepare for it! Now between Purim and
pesach, between our 2 greatest redemptions, what better time than now
for Redemption. Moshiach Now!

(Most information here was taken from 'The Days of Moshiach-by Meachem Brod)

Shabbat Shalom
-daniel

Tuesday, March 18, 2008

Unraveling the Mysteries of Purim

B''H

Hamantaschen and vodka, costumes and gifts- are all around the corner!
This Thursday night and Friday we celebrate Purim.
One of the coolest holidays around, Purim is simply the bomb. And when
looking deeper into the story of Purim, behind all the fun we find the
deepest of secrets and lessons for life unraveled in front of our
eyes...

In 'Megillat Esther' ('The Book of Esther'-named after the heroine of
our story) we find G-d's Name mentioned...Not once! Out of all 24
books of "Tanach"-this is the only book without mention.
Also, throughout the story of Purim; from Esther's ascension to the
throne, to Haman's attempt to annul the Jewish People, and the
eventual victory of the Jews, we don't see anything OPENLY unnatural
or miraculous occurring! What's so special and unique about the story
of Purim?

Chassidus explains that this is precisely the special quality and
lesson of Purim.
In our day to day lives in 2008, life seems pretty natural. True,
interesting events occur in the world, and the Jewish People
especially seem to strive on interesting occurrences, but we've always
been lucky: take the 6-day war for instance! And throughout our own
personal journeys in life, random events have occurred and will occur,
sometimes dramatic twists and turns in every direction-yet we make it
through.

Through seemingly natural events, the Jewish People annulled the
decree against their lives and arose victorious over their evil
enemies; G-d's Name never mentioned once: a lucky victory!
But the lesson 'Megillat Esther' is teaching us, is that in our world
and in our lives,
G-d is Directing everything. Just like in Purim, when the Jews somehow
arose victorious over impending doom, G-d, concealed and through
nature, saved us. Today as well, if we look deeper into the world's
events and into our own life's story,
we can find the story of Purim-G-d's Guidance of events for our
benefit. "Esther" comes from the hebrew word "Hester"- which means
"Hidden". "Megillah" comes from the word "Me-galeh" which means
"reveal." We have to realize G-d's Presence, Even if We don't openly
see Him, and reveal that which is hidden. He's there Behind us all the
way, for each of us in our own personal life, and for our people as a
whole. How have we made it this far?


WHICH brings us to one more very powerful lesson we can learn from the
Purim Story. After King Achashveirosh (say that 10-times fast :)
issued a decree for our people's destruction something strange
occurred. Mordechai, our leader at the time, was very powerful and had
influence in the King's court. What did he do immediately after he
heard the decree issued?
He put on sackcloth and ashes and began to fast! I mean, Come on, use
some connections here or something!
Esther, Achashveirosh's beloved Queen, had to approach the king to
find a way to save the fate of her People, even though it meant
risking her very life (1 never approached the King unless called
upon). SO what did Esther do to prepare for her visit to the inner
chamber of the King? Did she call in the finest makeup artists and
perfumers of her city 'Shushan'? Nope, Esther fasted for 3 days! It
seems that's not the smartest way to gain favor in a King's eyes!
(editor's note: I apologize if models and others disagree with me on
this one).
What were Esther and Mordechai thinking?
Esther, Mordechai, and the entire Jewish people (who also fasted and
prayed), realized that King Achashveirosh wasn't the one in charge of
their fate: it was G-d. Esther and Mordechai used practical means to
win as well, but their intention throughout was entirely in placing
their trust in G-d. And that's why we won. That's why Esther found
favor in the King's eyes and the Jewish People ended up in joyful
victory and we have Purim today. This holiday means so much for it
shows us that forever in our world, amongst the nations, G-d Is in
Control and Behind us.

Through our own trusting in G-d in our daily lives; realizing that our
boss at work isn't in total control of our fate, not even good ol'
Barack Obama! Rather, G-d Runs the show. We must do all we can in the
realms of nature, but ultimately, like the Jews of Purim, we must
place our complete trust, hope and commitment, in our G-d- and then
we'll be assured of victory.
Moshiach Now!

Happy Purim!!!
-Daniel
Thurs.-'Fast of Esther'-commemorating the fast of the Jews to annul
the evil decree.
Thurs. Night-Hear the Megillah reading. Then Get ready to party hardy,
all night, celebrating our people's victory!!

Friday-We have 4 Mitzvot (commandments) to do:

1) Eat a big meal in honor of Purim ;)
2) Give 2 foods in a package to 1 person ("Mishloach Manot")
3) Give charity to 2 poor people.
4) Hear the Megillah read.
Oh, AND #5: Be Joyful!!

(visit Chabad.org for info on Purim and to find the nearest Purim activities!)

Wednesday, February 27, 2008

What's so great about Children?

B"H

The love the Lubavitcher Rebbe had for children was legendary. In his
eyes the holiest members of the Jewish people were our youth. Whenever
a young boy or girl waved to the Rebbe, his face would light up
immediately and return the wave.
The Rebbe spoke and wrote countless times about the power of a child's
simple prayer or thought, emphasizing the importance of every Jewish
child's action-more important than the most venerable Rabbi could hope
to achieve.

What is it about children that we love so much? Sure they're cute, and
ask funny questions, grinning from ear to ear without their 2 front
teeth.
But if we look a little bit deeper, what essential value do young
children have compared to their elders? Why should children be valued
more than a teenager or adult in any way? Shouldn't it be the
opposite, considering the fact that the older a person gets, the more
he has worked on himself to realize what is truly meaningful &
worthwhile in life? A child has never really faced the world or
thought about what is truly important...

The Rebbe explains that a father loves a son naturally, and his young
son loves his father by his very nature too. Why? Because that's just
the way it is. The son comes from his father's essence (as explained
in the Chassidic works) and both feel an essential bond for that very
reason.
What happens though when the son grows older? Both the son and his
father begin to feel love for each other based on reason and
understanding also. I love my father because he does so much for me
and really cares, and there's even a commandment in the Torah to
respect my parents. I love my son because he's so warm and smart, with
a great smile and he treats his sister so nicely. Of course each loves
one another intrinsically still for no reason at all, but now this
love is more hidden by the love based on reason.
The source for this relationship between father and son, Kabbalah
explains, stems from G-d's Intrinsic Love for the Jewish People. "You
are children to the L-rd your G-d." (Devarim 14:1) When Yisrael was
a youth did I Love him, and from Egypt I called forth my child."
(Hoshea 11:1) "The children I have raised and exalted." (Yeshayahu
1:2) These are a few of the many places in scripture where we see this
loving relationship expressed. Sure we have to serve G-d through
prayer and Torah study, meditating upon His Blessed Greatness which is
beyond our wildest imaginations, growing continuously in our efforts
to reach closer to our King.
But the simple, intrinsic bond between father and son, rooted in that
of G-d and His People, must be forever cherished.

Shabbat Shalom
-Daniel

Friday, February 15, 2008

How to Stop the Mighty Ego

B"H

"I was here 1st!" "I don't think he knows what he's talking about
anyways." "I don't have time for this." "I can't believe he swerved in
my lane!"

Many words like these are spoken or at least thought of almost every
day by each one of us. We all know how very hard it is to leave room
for another person. Why are we like this? Why do we feel annoyed with
others when our "space" is entered? Whenever our ego or outlook is
threatened?
Interestingly, Chassidic Philosophy addresses this issue, explaining
that there is an extremely deep source for these egocentric feelings:
G-d Himself.

Before the world was created; before any angels or spiritual worlds
existed, there was only One Being and Existence: G-d. As Kabbalah &
Chassidus explain, G-d and His "Infinite Light" (expression) Filled
all. There was none other Besides for Him. Purely Infinite, without
room for any other existence.

Then something unbelievable occurred: G-d Decided to Contract (Hide)
His Infinite Light (called "tzimtzum" in Kabbalah), making possible
room for another existence. Spiritual worlds ensued, followed by the
physical reality we see today, concluded finally with man and woman,
created in the Image of G-d, placed here on our earth.
Since we are all created in the Image of G-d, Chassidus explains, we
humans have (so to speak) the same feelings as G-d Does: Each of us
feels in a way, that we are infinite. I am all that exists. Oh, but
you exist too? You're only a detail in me. How do you better help me?
In imagination, there are people who feel that they don't end. Adam
the first man had everything he could have ever wanted in the Garden
of Eden. Only 1 thing was off limits! But Adam felt infinite...
True this is my nature; but G-d Created me this way; I'm in His Image!
So how can I be expected to limit myself and make room for others?
Because G-d Did just that. By "Contracting" His Infinite Light, G-d
Gave us a lesson and the ability to do the same.
We are able to, and need to, contract our egos and make room for
others around us. This is the Only chance at having a true
relationship with another person; a friend or colleague, a spouse or
family member. To be silent once in a while. To sit and listen
attentively to another.
This also applies to our relationship with G-d; To curb our egos and
realize there's someone Greater than ourselves, Greater than our
little world, who is Speaking to us all the time, but we just never
took a minute to stop and listen. To stop and think for a moment: why
am I here and what's this amazing world for?
Like our forefather Avraham of old, let's sit alone in nature: near
the constant beating of the ocean waves under the setting sun, or
anywhere away from school, the computer or TV, and gaze out at G-d's
amazing creation for a second. It can be while lighting candles before
Shabbat or during prayer, or even under your covers before falling
asleep: Let's be silent for a moment. take a second out of our busy
day and just wonder: What am I here for and what's this all about?
I wasn't always here. I was created. Why?
By placing ourselves to the side a bit and opening our hearts to G-d
and to those around us, may we merit everlasting Peace and Joy with
the Final Redemption with Moshiach Now.
Shabbat Shalom

-daniel


If you want to see a short and touching video of kindness:
http://www.youtube.com/watch?v=uKbsSj_TB_E

Tuesday, January 15, 2008

The Rebbe's Diamonds

B''H

Hey everyone, hoping all is well-and that this email reaches you in
peace and happiness.

In the last years of his life, the nearly 90 yr. old Lubavitcher Rebbe
would stand and give out dollars (to be given to charity) to an
endless line of Jews who would pass by him every Sunday. The span of
this line was often times 7-8 hrs. long. One Sunday, a mystified
elderly Jewish woman asked the Rebbe, after receiving a dollar, how it
was humanly possible to stand for so long?
The Rebbe, smiling, answered her, "one doesn't get tired counting diamonds."

This thursday marks the anniversary of the late Lubavitcher Rebbe's
assuming of leadership of the Chabad movement in 1951. It was evident
to all whom he touched that every Jew was truly a precious diamond.
Miracle stories abound (some I've heard 1st hand) of the miracles he
did. The pearls of wisdom and important guidance & teachings are well
documented. The Rebbe emphasized the way of life of a Jew in this
specific generation: A life characterized Joy, humility, and kindness.
But 2 things stand out most from the teachings of the Rebbe, and
everything that he stood for: 1) The love of our fellow Jew, and 2)
the imminent closeness of the redemption of our people from exile.
Both of them, the Rebbe taught, are also connected: Why did G-d
destroy the 2nd Temple in Jerusalem in the 1st place? Our sages say,
b/c of "causeless hatred" of a fellow Jew. To repair this and bring
the 3rd Temple and Redemption of our people to Israel, the Rebbe
demanded "causeless" love.
How can we be expected to do this, when by nature a human being loves
himself more than others? By realizing that every Jew has literally
part of G-d Within him (his soul), that he is a "diamond", this should
arouse love within you. You love G-d right?
Wait, but what if he/she doesn't do Mitzvot or learn Torah?

A man once asked the Rebbe for a blessing for his brother, who "had no
connection to Judaism."
The Rebbe suddenly became serious, and answered: "He's the son of
Avraham, Issac and Ya'akov, Sarah, Rivkah, Rochel and Leah. Tell him
he has a connection." The connection of a Jew's neshamoh (soul) to G-d
isn't open for debate. It's a fact. It's never lost, only sometimes
covered over.
And what if a Jew doesn't feel this connection?
Then he just has to clean off his diamond, to remove the dirt. To
reveal what's already there.

The Rebbe told us (like only a leader of a generation can) that the
final redemption of our people is at hand. Any minute now "Moshiach"
will come and redeem all of us to Israel, bringing everlasting joy and
peace to our people. What is left for us to do in these last moments
of exile? To increase in good acts, "Mitzvot", any prayer or Torah
study learned; this will bring us 1 step closer to this imminent
redemption. With joy and positivity, each of us can personally improve
on 1 thing at a time. 1 Shabbos candle lighting, 1 tefillin wrap, one
kind word to another, one big smile directed to a sad person, this is
what will bring the redemption speedily in our days.

for more on the Rebbe, visit:
http://www.chabad.org/therebbe/default_cdo/jewish/The-Rebbe.htm

Thursday, January 3, 2008

Total Trust - a lesson from Oklahoma

The other night I heard a beautiful story from Rabbi Weg, Chabad
"shaliach"(emissary) to Tulsa, Oklahoma. He described how tough the
situation was for him and his wife there, when they first arrived.
(One can imagine Oklahoma wouldn't be the easiest place to find Jews
and be successful financially, etc.)
Every holiday, when he would send out invitations to the Jews of
Oklahoma to come over to celebrate, he would also send a copy to "770"
in Brooklyn, NY, to the Lubavitcher Rebbe (who sent him to Oklahoma in
the 1st place)...
After Sukkot 1 yr. (in the fall), R. Weg was having an especially
tough time. He had little support, no $, and even if he did have, the
city wasn't cooperating much to allow for his public activities
anyways. This bleak period was only getting tougher as "Adar" came
around (Spring time). One day, R. Weg received in the mail an RSVP
envelope to his Sukkot invitation! An RSVP 5 mo.'s late seemed
unusual. The letter was from 770. Eagerly opening the letter, R. Weg
found a dollar bill (The Rebbe would often give dollars out to be
given to charity) and a note, which read:
"In G-d we trust."
Rabbi Weg realized the message the Rebbe was telling him: No matter
how tough times may seem, a Jew must trust in G-d, and realize that
G-d Is truly the only One in Control.
(By the way, R. Weg said if the note had come a month earlier when
times weren't as bad, he would've thought it was nice. The Rebbe
somehow knew exactly then he needed this message most).

This is something we can all learn from. We must always trust in G-d,
our Father and Creator. Regarding 'Trust', Chassidic Philosophy
revealed a special secret, hidden from past generations. That when one
decides to think good, it will therefore be good (in yiddish: "Tracht
gut, Ve'zine gut"). Meaning, that if 1 thinks positively, putting
total trust in Hashem-realizing truly that He Is the only Decider in
the world, then NO matter what situation you are in, whether you are
"deserving" or not, Hashem Will Help you succeed! In "reward" for your
trust in Him, for your working to realize the truth, for going beyond
the worldly norms of logic, measure for measure G-d Goes beyond the
"norms" of nature for us, whether we are deserving or not. SO
remember, no matter the situation we are in, we must make sure to
always put our total trust in G-d. If we make this a habit, a state of
mind throughout
our days always, then life will be much more true, and much more
sweet.*

*Parenthetically: [Ideally, Chassidus explains, one has to work to the
pt. where it is real by us in our hearts and minds, that no sickness,
enemy, or other has ANY independent power-rather it is only G-d. There
are no "middle men". And that which G-d is Doing is actually a hidden
good! But since we want revealed good, in a way that we can understand
it as good, we must have trust in Hashem that He Will Help us in a way
of Revealed Goodness. Also, we must continue to serve G-d through
Torah & Mitzvot, making natural vessels for His Good Will, not only
depending on good to come without any service]. If you have any
further Q's, feel free to ask.
-Adapted from Likkutei Sichot of the Lubavitcher Rebbe, Book 36, 1st
sicha in Shemot

Shabbat Shalom!

-Daniel

From Water to...blood? Parashas Va'aira

B'H


THE 1ST PLAGUE: FROM WATER TO...blood?

In this week's Parsha, "Va'aira", Moses appears with Aharon his
brother be4 Pharaoh, and the 1st of the 10 plagues begin! As we know,
everything in Torah is a lesson for every Jew, in every generation,
forever. Much of the Torah is spent discussing the leaving of Egypt,
the 10 plagues, and life after Egypt in the desert. What, in our
lives, does it mean to 'leave Egypt'? In Hebrew, Egypt is "Mitzrayim."
The word 'Mitzrayim' (with different vowels) can be pronounced
"Maitzarim"-meaning 'constraints' or 'limitations.' To "leave" Egypt,
spiritually, means to go beyond our (real or imagined) limitations and
boundaries in this physical world and in our service of G-d.
How were the Jewish People able to leave Mitzrayim? Through the 10
plagues. Now that we know what leaving "Mitzrayim" means in our lives,
we must figure out the deeper lesson behind each of the plagues (the
tools in which we are to leave our boundaries).
Let's take a look at the 1st plague: The Nile River, the only source
for Egyptian's water, is turned to blood. What are the characteristics
of blood and water?
!st of all, Blood is warm and alive, while water is cold. For one to
break out of his 'Mitzrayim', his/her personal restrictions in service
of Hashem, one must First and Foremost transform his cold approach &
feeling to Judaism and G-d, and bring warmth and energy into his life.
The source for all bad in one's connection to G-d, is a coldness; a
lack of feeling. We must bring life and energy, an enthusiasm. Instead
of, "aw man, why another Fri. Night dinner, I have a movie to catch at
nine", one can think: "I'm eating the 3,400th yr. in a row of Shabbat
Meals of my People. G-d's Presence is Dwelling in the room right now
with my family. He Is Overjoyed that I am dedicating a special time
that He chose, to be together with Him away from the movie for once,
taking pleasure in His Pleasure for a short while." Or whatever does
it for ya. Life was meant to be lived. It helps to learn a bit, sing
or just think for a bit, but feeling is a must. When we realize what a
Jew is; a lamplighter in the world, a child of G-d sent down to G-d's
Garden to perfect it through our work and connect to Him Here, one is
inspired. "Little, insignificant me, is connected to such a great
G-d?"

Life as a Jew: With enthusiasm, life, and warmth.