Showing posts with label Cheshvan. Show all posts
Showing posts with label Cheshvan. Show all posts

Friday, November 4, 2011

Rising Above the Waters

We have just entered the Hebrew month of Cheshvan. After the inspirational month of Tishrei, full of holidays and excitement,
we are thrust back into the cold world of materialism and survival, into a month with no holidays! Passing tests, making ends meet, meeting deadlines and responsibilities. Where is there any time now for family, G-d, study, growth? Save that for the holiday season!


We are told by the Sages to "live with the times," which doesn't really mean of the New York variety. Rather, we are to live with the message & inspiration of the week's Torah portion. It's interesting to note, that as Sukkot (& with it, the holiday season) comes to a close, we read about the great flood in the portion of Noach. Kabbalah likens these flood waters to the deluge of material worries that flood our lives, threatening to drown out the spirituality in our lives, to numb our soul's light, its love of G-d and aspiration for higher living.

Then comes the portion of "lech lecha" which introduces us to our forefather Avraham. "Lech lecha", in Hebrew, means "Go to yourself." Avraham was literally told to travel to an unknown land. But through his going (in accordance with his faith & trust in G-d's Command), Avraham would be "going" deeper within himself, tapping into & revealing his true being. Something that hadn't, couldn't, be revealed before. Not even during the his 75 years of contemplation and connection to G-d. Why not?

Because through the endurance of tests, of ordeals that G-d puts one into, a person reveals hidden abilities and depths he/she could never have revealed by living in a purely spiritual situation. This is the secret behind the reason why souls must come down into bodies from heaven, why the Jewish people had to leave the clouds of glory in the desert and enter the land of Israel to settle it, why we are meant to leave the inspiring holiday season and enter the year, why we have Shabbat for 1 day and then enter a 6 day work week, why we leave prayer & study to engage the world. For what may seem and feel like a descent, has hidden within it the ability for the ultimate ascent. For when a person not only survives material life, but actually elevates the mundane, he or she has fulfilled the ultimate intention for entering this world. How can one's strength ever be measured, revealed, when one lies on a couch? By lifting something, i.e. by challenging one's strength, that's what really brings it out.

Physicality mirrors spirituality; to reveal the depths of our being and of the physical world around us, we must deal with physicality, with a challenge, and reveal the hidden potential within. Through refining our character traits, going against the coarse nature within us and around us, we rectify. When we thank G-d for a piece of food or drink, we elevate the physical, revealing the hidden sparks within. When our patience is challenged, when sadness arrives, when the world seems to hide goodness and G-dliness, and we prevail with a smile, with faith, with a prayer - we've struck gold. For like a candle, whose real brightness is seen only in the dark, when we challenge life's challenges, our soul shines - even more than during the "holy" times.

As King Solomon, in his great wisdom, wrote in Shir Hashirim 8:7 (Song of Songs): "Many waters cannot extinguish the fire of this love, nor rivers wash it away."

Shabbat Shalom!

-Daniel

Friday, October 8, 2010

To Live with the Times

"We all must live with the times."



Those were the words of the Rebbe Shneur Zalman to his disciples before he secluded himself in his room. But what could they mean?
Could he possibly mean that the Divine intention was for man to keep up with the latest fashion and news?
So Rabbi Yehuda Leib, the Rebbe's brother, explained to the Chassidim that 'Living with the times' meant to connect with, learn from, & live with every week's Torah Portion.

Well, let's take a look at the week we find ourselves in.
As we leave the high holiday spirit that coursed throughout the Hebrew month of Tishrei, with Rosh Hashana,Yom Kippur, and who could forget Sukkot & Simchat Torah, we find ourselves ready to enter the month of Cheshvan.
Cheshvan? Check your calendars people, there's no special holiday of note (except for the weekly Shabbat of course).
Talk about a downer! From a month full of inspiration - to nada??

This week's Torah portion is Noah. Let's see if we can find in it any help to this problem and "live with the times."
In the portion we see Noah's building of a massive ark at G-d's Command, saving his family & members of the animal kingdom,and together surviving a tumultuous flood, finally arriving on land in order to restore goodness to a once corrupt earth....
Well, it looks like the 1st life lesson for this time of year is clear in our parsha! How so?

Life in this physical world is full of tests and challenges, physical & financial, troubles that engulf us like flood waters.
G-d Knows this and therefore Gives us a respite at times from these worries of the physical world, by granting us holy slots in time to take a step back.
He Brings us into an ark of holiness. Our Sages tell us that in Noah's ark, no animal attacked another, despite the cramped area and mixture of predators with prey. This is because the ark contained a holiness within it, a pervasive holiness akin to the time of the future redemption, when "The wolf shall live with a lamb, and a leopard shall lie with a young goat." (Isaiah 11:6)

Noah's ark symbolizes the month of Tishrei, an "ark" that contained us within it & shielded us from the troublesome waters of the mundanity of everyday affairs. But like we see with Noah, the purpose of the protection of the ark from the flood was not in order to only remain in it's holy environment, but in order to be strengthened to eventually re-enter the world and replenish it for the good.

As we leave the ark of Tishrei & enter the new world of Cheshvan, let's live with Noah and his mission to re-enter the world fresh and invigorated,
ready to make the world into the world G-d Intended it to be. A world full of Torah and Mitzvot, good deeds and kind words, love and joy.
The inspiration of Tishrei has strengthened us to re-invigorate the world for good.
So let's get to it!

Shabbat Shalom!

Daniel