Thursday, March 25, 2010

Passover from Estonia

B"H

Hi everyone!
I just arrived yesterday to Talinn, Estonia, and all is well here. I'll be ehading to Narva in the east to make the Passover Seders there.
As promised, here's a very amazing, inspiring story about Passover. I wish you a very happy Passover! Good luck on leaving your own personal Egypt this year!

Below are 2 Estonian guys who insisted we say l'Chaim with them, their gift. (The hats are ours)

IMG_2081.JPG

-----------------------------------------------------------------------------------------------------------------


A Passover story of Holocaust survival demonstrates how the powerful life force of a Jewish woman connects our past, present and future.

by Lady Amelie Jacobovits

Occasionally, one memory escapes from the vault that holds the terror of those years. One Passover, my three-year-old grandchild looked up at me from his chair at the Seder table. I don't even know what he said, because the rush of Passover 1941 blocked everything else. I was a young girl hidden in a dark cellar in central France. I was without other family -- alone with four other children, all of us strangers.

Today and in recent years, as I celebrate Passover surrounded by the comforts and luxury of our London flat and the security of more than a dozen relatives and friends, I realize that for all their splendor, these holidays cannot compare in my heart to that unique event 62 years ago. 1941 was the most extraordinary Passover of my life. But before I describe it, let me explain how I got to that cellar.

I was born in the years preceding World War II and lived content and well loved by my family in Nurnberg. By 1933, however, my world was getting darker till, one day, Nazi storm troopers marched into Nurnberg ordering that all major buildings must fly the swastika flag by evening. In 1936, my parents took us to Paris, as my father had been appointed rabbi of the prominent Rue Cadet synagogue. Within a few years, as the political situation deteriorated, my father was conscripted into the army and had to leave us. In 1940, when the Nazis began bombing Paris, my mother fled with us -- her four children -- on the last train before the main onslaught. It was the eve of the Jewish holiday of Shavuot.

The mass of people on that train -- a tornado of humanity -- repeatedly

wrenched us from one another. Months later, I lost track of my family altogether.

The mass of people on that train -- a tornado of humanity -- repeatedly wrenched us from one another. Months later, on another leg of our desperate journey I lost track of my family altogether and began to wander from village to village. Lone children all over were doing the same.

One night just before dawn, I could go no further. I knocked on the farmhouse door of what turned out to be a kind, courageous gentile farmer. He took me to his cellar where I found another little girl. Eventually two boys and another girl joined us. None of us admitted we were Jewish for several days.

It was a dire winter. Each morning, a few rays of light would poke their way into the cellar through two windows high on the wall -- our only eyes to the world outside. The farmer had lowered us into the cellar through those windows and every day through one of them he lowered a net with five morsels of food and a bucket for our natural needs. Strange as it sounds, we were very lucky. In that difficult winter, five homeless children developed values so different from those today -- as well as a bond of lifelong friendship.

One day, peering from the cellar up through the windows one of us noticed a streak of sunlight in blue sky. A few days later, another saw blades of grass penetrating the frozen terrain. We had no calendar or sense of time, but we concluded that, if the weather was indeed changing with spring on its way, maybe we were nearing Passover. Each of us children came from a different range of Jewish commitment, yet we shared a strong desire to do something to celebrate what we sensed was the upcoming Passover holiday.

When the farmer appeared with our food the next morning, we asked if he would lower in tomorrow's basket a small amount of flour, a bottle of water, a newspaper and a match. Two days later we received a small bottle of water, but we had to wait several days for the flour. The entire region was drained of provisions, with everything being transported north to Germany. Our host the farmer had himself barely anything to eat.

A day later, a newspaper came through -- and then a match. We waited a few more days. We saw a full day of sunshine and blue skies, and we decided that, in order to cultivate a festive spirit, we would switch clothing with one another and wear them as if new. So we changed clothes; the two boys trading and the girls exchanging dresses. Before evening we baked our matzah, though we hadn't a clue how to do so. We poured water into the flour and held the dough in our bare hands over the burning newspaper on the floor. We produced something which resembled matzah and, whatever it was provided enough for the five of us.

That night we celebrated Passover. One of us recalled by heart the kiddush -- the blessing that sanctifies the Passover night. Another remembered the Four Questions - the part of the Seder the young children recite. We told a few stories of the Exodus that we remembered having heard from our parents. Finally, we managed to reconstruct "Chad Gadya," the song which typically ends the evening.

We had a Passover to remember. With no festive food, no silver candlesticks and no wine - with only our simple desire to connect with God -- we had a holiday more profound than any we have known since. I thank God for allowing me to live to be able to tell my children and grandchildren about it. Even more, I feel obligated to the younger generations of my family, who never experienced what I did, to pass on the clarity it gave me -- the vivid appreciation of God's presence in my life, of His constant blessings, wonders and teachings…and of His commitment to the survival of the Jewish people.

This article originally appeared in The Jewish Women's Journal of the Jewish Renaissance Center, a learning institute for women located in New York City.http://www.jewishrenaissance.org/

Courtesy of Aish.com & www.torah.org


--
Remember: Your next deed will change the world. Make it a good one!
QuilloftheSoul.Blogspot.com

Friday, March 19, 2010

Dancing in Prison

B"H

I want to wish you a happy Passover!
I will be in Estonia next week
G-d Willing, preparing Passover food & stories for the Jewish Estonians there.
Hopefully I'll get a chance to write next week's e-mail there, maybe at some seedy Eastern European internet cafe or something.
Nothing I wouldn't do for you guys! :)

~~~~~~~

Chassidim.jpg


There's a great Chassidic story that took place many years ago in a Ukrainian jail.
It involves the 2 holy Rabbis, Reb Elimelech and Reb Zusia, who also happened to be brothers.
These 2 brothers had been walking the streets innocently when they were arrested and thrown into jail for no apparent reason.
Knowing that everything in life was orchestrated by G-d, the brothers accepted their fate with a good spirit.
But during the 1st day of imprisonment, Reb Elimelech noticed that his brother's face appeared downcast.

"What's the matter Zusia?" Eliemelch asked his brother.

"We can't pray to G-d here!" he answered, pointing to the communal toilet in the room used by the prisoners.
Jewish law states that one is forbidden to recite holy words of prayer next to such foul smelling secretion.
"How can I enjoy any moment of my day
when I can't be serving my G-d!"

"But my brother," Reb Elimelech replied gently,
"the same G-d that Desires your prayers, also Desires that you not pray in such a situation. You are serving Him."

Reb Zusia's frown slowly began to turn into a wide grin.
"You're completely right!"
Grabbing his brother by the arm, Reb Zusia began dancing around the room with him, singing with joy.
The other prisoners, attracted by the joyous dancing and singing, began to dance and sing themselves.

The vicious prison guards rushed to the scene and asked the first prisoner they saw the meaning of all of this joy.
The prisoner pointed to the toilet and told them it had "something to do with that."
"If that's the case, we'll get rid of their joy immediately!" The guards quickly grabbed the waste bucket and removed it from the room.

~~~~~~~~~~

Simcha poretz geder - "Joy breaks all barriers" - is a classic saying of our Sages. To "think good, and it will truly become good."
By approaching life with optimism and a joyful demeanor, in whatever situation is thrown at us, Kabbalah teaches us that we are able to cause above that G-d Wants to
Give us an openly favorable outcome! (We know that all G-d Does to us is good, but not always apparent good from our viewpoint down here).

As we leave the month of joy, Adar, and enter the month of redemption, Nissan, let's remember to always approach life and its
obstacles and challenges with a smile. And like Reb Zusia and Reb Elimelech, we may yet see the open and revealed good
that comes from our optimism.

Shabbat Shalom!

Daniel

Friday, March 12, 2010

The Wisdom of a Seed




B"H

Turns out I'm going to Narva, Estonia in a few weeks to help make a Passover Seder. Should be fun!
Wish me luck :)

----------

There is a known principle in Jewish Teachings, particularly elaborated on in the mystical writings, that
"Man is a small world, and the world is a large man."
Meaning that all that can be found within the universe, can be found in some way within us.
G-d Created human beings as the microcosm, and the world as the macrocosm.

Let's focus on 1 beautiful example of this, that clearly demonstrates this rule.
We'll start from the human being, and work our way outward to the world:
The Kabbalah teaches that our spiritual makeup can be broken down into 10 aspects; the 10 sefirot.
3 intellectual, 6 emotional, and 1 connected with action.
The 1st 3 intellectual sefirot are called in Hebrew: "Chochmah (Wisdom), Binah (Understanding), and Da'at (Knowledge)." [The acronym for these 3 isChaBaD].

What is Chochmah?
You know when you're watching a cartoon and you see a character come up with a novel idea & a light bulb flashes over his head? That's Chochmah.
You've just come up with an idea. You have the seminal point, the kernel of the idea.
But you don't yet fully realize what you actually have.
Now all you have to do is develop what you've just got. To expand the idea and develop all of the details. That's the ability of Binah that we have.
To slowly and methodically develop that which was given to you in one flash of inspiration.
Finally there's Da'at.
The ability to internalize the idea that you now have developed. To bring to fruition what you have in theory. In our case, to bring to emotion what you now understand.
[A quick example: Imagine you're watching the news and all of a sudden, you read on the news ticker on the bottom of the screen that a Tsunami has
just killed 50,000 people. You have all of the info. embedded in that one-liner, but you don't fully grasp what's going on (Chochmah). You feel little, if anything.
Next up is a long & detailed program of video footage of the disaster and mayhem (Binah). Interviews with mothers looking for their lost children, etc.
But for you to feel real sadness and pain, you have to identify with the disaster (Da'at). It's still too distant from your life. Imagine if your child had been there?]

Physically, in our human bodies, we can see these 3 aspects as well.
How is a child born?
1st there's a seed which contains all of the details and particulars of the child (Chochmah/wisdom).
The mother takes that seed and develops it for 9 months, expanding and developing it into completion, slowly and methodically (likeBinah/understanding).
Finally the child is born, emerging into life in the physical world (Da'at/knowledge).

Finally, let's move out into the world. The macrocosm.
Let's examine trees.
A tree also begins with a seed.
That seed is placed into the earth, where it receives water and is slowly and methodically developed by mother earth :)
Over time, the baby tree grows and develops all of its limbs and leaves, and finally develops fruit.
(Interestingly enough, just as a person can create another person who has the ability to create another, potentially ad infinitum,
so does a fruit-producing tree, which produces fruit with seeds which can be re-planted ad-infinitum).

This is only one example that can be found in many areas of our beautifully orchestrated world.
The examples brought in the mystical writings abound. The divine unity apparent in all of nature is truly astounding.
As Iyov (Job) says: "From my flesh, I see G-d." (Job 19:26)

May you have a Shabbat Shalom, and enjoy the world around you in all of its splendor!

-Daniel

Friday, March 5, 2010

One Starfish at a Time



B"H

U
nrelated to anything specific in this week's Torah portion,
I'd like to share with you a story I love:

One day, a man was walking along the beach when he noticed a boy picking something up and gently throwing it into the ocean.
Approaching the boy, he asked,
"What are you doing?"
The youth replied, "Throwing starfish back into the ocean. The surf is up and the tide is going out.
If I don't throw them back, they'll die."
"Son," the man said with exasperation, "don't you realize there are miles and miles of beach and hundreds of starfish?
You can't make a difference!"
After listening politely, the boy bent down and picked up another starfish.
Smiling at the man, the boy threw the starfish into the surf, and replied:
"It made a difference for that one."

This story can teach a profound lesson to each one of us: Making a difference for just one person is huge - it's vital.
Many years ago, there was a community Chabad Rabbi who planned a class for Jewish women on the subject of "Taharas Hamishpocha" - family purity, the special mitzvah for married Jewish women to immerse in a mikvah [body of water] once every month.
Unfortunately for him, only one woman showed up. One!
When asked how things were going in his synagogue, the Rabbi complained to his Rebbe about this particular abysmal turnout to his well-prepared class.
The Rebbe answered him: "Moshe Rabbeinu (Moses) was born from only one mother."

It would be wonderful to positively affect the entire world for the good. But each of us was, by divine Providence, placed in a specific location
and circumstance, with specific friends, neighbors and family members, to interact with in a positive way and uplift. One by one.

A famous biblical example of the powerful effects that come from elevating one's specific surroundings and circumstance, can be seen in Joseph.
Joseph had been thrown in a dungeon for a crime he hadn't committed, and had already been incarcerated for many years.
One morning, he sees 2 dejected prisoners in his dungeon, and walks over to them with a friendly smile. "Maduah p'neichem ra'im hayom?" He asks them.
"Why are your faces sad today?"
They tell Joseph of their bad dreams and he interprets them.
The butler is later freed, and upon hearing Pharaoh's nightmare, he begrudgingly admits that there is a Hebrew slave that can interpret dreams.
Joseph interprets Pharaoh's dream as meaning that starvation will hit Egypt soon, and Pharaoh then raises him to 2nd in command,
in charge of saving grain in order to eventually feed the entire starving world...
It comes out, that because of one kind action, one friendly gesture, Joseph ended up saving the entire world!
One mitzvah, one kind deed, can go a long way, especially for that one person.

As Maimonides teaches: "One is obligated to view the world as a balanced scale of good deeds and bad: One good thought, speech or action, can tip the scales
and bring redemption to the world."
A smile can light up someone's day, shedding light in a dark moment.

'No one ever greeted Rabbi Yohanan ben Zakkai before he greeted them, not even a stranger in the marketplace.' - {Talmud Berachot 17a }

As we near the end of the joyful month of Adar, and enter Nissan, the month of redemption, may we remember to be joyful and impart joy & warmth to those around us.
And may this joy lead us to the ultimate joy of the time of Redemption,
may it happen now.

Shabbat Shalom!

-Daniel

--
Remember: Your next deed will change the world. So make it a good one!