Friday, April 29, 2011

The Royal Wedding


With the royal wedding of Prince William and Kate in England today, many people's minds were on royalty. I, too, was thinking about royalty, as I was learning Chapter 42 of the Jewish mystical book Tanya, last night. It's one of my favorite passages of Tanya. Let's take a look at the words of the author, Rabbi Shneur Zalman of Liadi:

'One should remember that, as in the case of a mortal king, the essence of awe [of him] relates to his inner nature
and vitality and not to his body - for when he is asleep, there is no fear of him - and, surely, his inner character
and vitality are not perceived by physical eyes but only by the vision of the mind, through the physical eyes beholding his
stature and robes, and making the beholder aware of the vitality that is clothed in them.
If this be so, one must likewise truly be in awe of G-d when gazing with your physical eyes at the heavens and earth and all
that fills them, wherein is clothed the Infinite Light of G-d that animates them.
And although many garments are involved in this investment, there is no difference or distinction at all in the awe of a mortal
king, whether he be naked or robed in one or many garments.'

Simply put, the awe of a king - of royalty - happens because a person seeing him realizes (through his clothing, etc.) who he is.
So too when it comes to the true King - Hashem. When surveying the natural world we live in, we don't necessarily notice G-d.
But if we contemplate, that all of the world that we see, is really just the clothing of G-d, than we can be aware of the One Who Animates the clothing.

Through being aware that the nature we see is just the garments of the King, may we merit the ultimate wedding of G-d and the Jewish People, a greater event than even today's grand affair!

Shabbat Shalom!

-Daniel

Friday, April 22, 2011

Passover in a French Cellar

Each year when Passover comes around, this incredible true story comes to my mind. You my have read it before, but I think its message is important to internalize. Beyond the "great intellect" that the Jewish People have been known for throughout history, ultimately it was our pure faith and perpetual desire to stay connected to the one G-d, under any circumstance, that has characterized us most.

Here's a story told by the wife of the past chief-Rabbi of England.

A Passover story of Holocaust survival demonstrates how the powerful life force of a Jewish woman connects our past, present and future.

by Lady Amelie Jacobovits



Occasionally, one memory escapes from the vault that holds the terror of those years. One Passover, my three-year-old grandchild looked up at me from his chair at the Seder table. I don't even know what he said, because the rush of Passover 1941 blocked everything else. I was a young girl hidden in a dark cellar in central France. I was without other family -- alone with four other children, all of us strangers.
Today and in recent years, as I celebrate Passover surrounded by the comforts and luxury of our London flat and the security of more than a dozen relatives and friends, I realize that for all their splendor, these holidays cannot compare in my heart to that unique event 62 years ago. 1941 was the most extraordinary Passover of my life. But before I describe it, let me explain how I got to that cellar.
I was born in the years preceding World War II and lived content and well loved by my family in Nurnberg. By 1933, however, my world was getting darker till, one day, Nazi storm troopers marched into Nurnberg ordering that all major buildings must fly the swastika flag by evening. In 1936, my parents took us to Paris, as my father had been appointed rabbi of the prominent Rue Cadet synagogue. Within a few years, as the political situation deteriorated, my father was conscripted into the army and had to leave us. In 1940, when the Nazis began bombing Paris, my mother fled with us -- her four children -- on the last train before the main onslaught.

It was the eve of the Jewish holiday of Shavuot.
The mass of people on that train -- a tornado of humanity -- repeatedly
The mass of people on that train -- a tornado of humanity -- repeatedly wrenched us from one another. Months later, on another leg of our desperate journey, I lost track of my family altogether and began to wander from village to village.
Lone children all over were doing the same.

One night just before dawn, I could go no further. I knocked on the farmhouse door of what turned out to be a kind, courageous gentile farmer. He took me to his cellar where I found another little girl. Eventually two boys and another girl joined us. None of us admitted we were Jewish for several days.
It was a dire winter. Each morning, a few rays of light would poke their way into the cellar through two windows high on the wall -- our only eyes to the world outside. The farmer had lowered us into the cellar through those windows and every day through one of them he lowered a net with five morsels of food and a bucket for our natural needs. Strange as it sounds, we were very lucky. In that difficult winter, five homeless children developed values so different from those today -- as well as a bond of lifelong friendship.

One day, peering from the cellar up through the windows one of us noticed a streak of sunlight in blue sky. A few days later, another saw blades of grass penetrating the frozen terrain. We had no calendar or sense of time, but we concluded that, if the weather was indeed changing with spring on its way, maybe we were nearing Passover. Each of us children came from a different range of Jewish commitment, yet we shared a strong desire to do something to celebrate what we sensed was the upcoming Passover holiday.
When the farmer appeared with our food the next morning, we asked if he would lower in tomorrow's basket a small amount of flour, a bottle of water, a newspaper and a match. Two days later we received a small bottle of water, but we had to wait several days for the flour. The entire region was drained of provisions, with everything being transported north to Germany. Our host the farmer had himself barely anything to eat.

A day later, a newspaper came through -- and then a match. We waited a few more days. We saw a full day of sunshine and blue skies, and we decided that, in order to cultivate a festive spirit, we would switch clothing with one another and wear them as if new. So we changed clothes; the two boys trading and the girls exchanging dresses. Before evening we baked our matzah, though we hadn't a clue how to do so. We poured water into the flour and held the dough in our bare hands over the burning newspaper on the floor.
We produced something which resembled matzah and, whatever it was provided enough for the five of us. That night we celebrated Passover. One of us recalled by heart the kiddush -- the blessing that sanctifies the Passover night. Another remembered the Four Questions - the part of the Seder the young children recite. We told a few stories of the Exodus that we remembered having heard from our parents. Finally, we managed to reconstruct "Chad Gadya," the song which typically ends the evening.

We had a Passover to remember. With no festive food, no silver candlesticks and no wine - with only our simple desire to connect with God -- we had a holiday more profound than any we have known since. I thank God for allowing me to live to be able to tell my children and grandchildren about it. Even more, I feel obligated to the younger generations of my family, who never experienced what I did, to pass on the clarity it gave me -- the vivid appreciation of God's presence in my life, of His constant blessings, wonders and teachings…and of His commitment to the survival of the Jewish people.

This article originally appeared in The Jewish Women's Journal of the Jewish Renaissance Center, a learning institute for women located in New York City.http://www.jewishrenaissance.org/
Courtesy of Aish.com & www.torah.org

Friday, April 15, 2011

Leaving Egypt in 2011

~ This email is dedicated to the Fogel family of Itamar ~


Passover's on its way!
Get ready for some matzah, some wine, and a whole lot of storytelling! (Oh, and make sure to recline). Ever since we left Egypt, Jewish parents have sat with their children and recounted the miracles. In almost every prayer in our day, there is a mention of G-d's Taking out the Jews from Egypt. Our Sages go so far as to say: "In every generation, and in every day, a Jew must recall the leaving of Egypt."

But why? And of what relevance does this have to me today in 2011?
Why must I repeat the same meal and story every year?

Every event in the Torah has a connection to a person's inner being.
When the Jewish People left Egypt, this didn't just represent a people leaving a physical location in North Africa. The leaving of Egypt was so momentous, because it was the unlocking of a person's spiritual potential to leave his inner Egypt. "Egypt" in Hebrew is "Mitzrayim," while "limitations" in Hebrew is "Maytzarim."
In Kabbalah we are taught that the two are intertwined. We all have areas of "Egypt," of limitation, that stop us from being the best we can be. Sadness, anger, impatience, spiritual numbness. We can and must transcend our Egypts every day, and that's one of the reasons why there is such an emphasis in Judaism on this exodus.

We are taught an incredible idea about our festivals.
When one looks at Jewish history, one mustn't look at it as a timeline, from left to right. Rather, it is like an upward spiral, where a certain date is aligned with the same point from the year before. Meaning, the spiritual energy that occurred originally on that date, is every year again re-infused into reality.
Simply speaking, this Monday & Tuesday night, when you're sitting at your Seder wherever it may be, and you're fulfilling the mitzvot of Passover, you are receiving and tuning into the special energy of Passover - the ability to leave, to transcend, any and all limitations in your life. Spiritual limitations. Emotional and physical ones.

Tap into this energy of freedom, and decide now to work on freeing yourself. Good luck, and most importantly have a very happy Passover!
"And you shall rejoice in your festival" (Deut. 16:12).

-Daniel
P.S. To see much more on the holiday, check out: Passover

Friday, April 8, 2011

The Need for Sinai

"Upon your taking out the nation from Egypt, they shall serve G-d on this mountain." (Exodus 3:12)


As we approach Passover, let's take a look at probably the most simple, and most fundamental, Passover question: Why did G-d Have to Enslave the Jewish People in Egypt!? Why couldn't we just have been given the Torah & moved on? Evidently, our time in Egypt had an intrinsic connection to the giving of the Torah.
It had to serve as some sort of a preparation...

It's interesting to note under whom the Jewish People have been victimized most. The first exiles were caused by the Babylonians, Persians, Greeks, and then Romans. Later it was the Inquisition in Spain, and we all know what happened 70 yrs. ago. in Germany (skipping many others). What do all of these nations have in common? They were leaders of their time. Culture, art, philosophy, modernity, government. These nations led the way in their respective times. And so did Egypt. At the time of their enslavement there, the Egyptians were an extremely advanced nation! The pyramids are a prime example of their architectural prowess at that time. Astronomy, mathematics, science; Egypt was the most advanced culture and nation of their time.

And perhaps that's what G-d Wanted to show us. 'Before I Give you the Torah, take a good look at the "advanced" human race. Maybe the world, maybe you, don't need Torah? Surely all can be found in the human mind and reason?' But the Jewish People saw a principle in Egyptian society, that has held true throughout history, in every nation across the world: Wisdom, advancement, does not correlate to true morality. From Egypt to modern Germany, from Plato to Mozart, genius and modern progress often has nothing to do with that person or nation acting justly. For that we need a set of Divine ideas & rules - beyond human thought - given by G-d: The Torah. "Chochma b’goyim ta’amin, Torah b’goyim al ta’amin - If you find Wisdom among the nations, believe it; Torah among the nations, don’t believe it."

The Jewish People had to experience the "best" the world had to offer, and only then, after realizing the emptiness, could they truly appreciate the Torah. "Yisron Ohr Min Hachoshech" - Great is light from darkness. As Passover approaches, let us remember that even here in 2011, in our very advanced and moral Western Civilization, only Torah can be our true guide for living a just life.

Shabbat Shalom!

-Daniel